Further, for Mark to introduce Mary Magdalene here as though for the very first time (v. The author should be continuing the story of the women based on the word “now,” not jumping to the appearance to Mary Magdalene. There’s no transition there, but rather an abrupt and bizarre change, lacking the continuity typical of Mark’s narrative. 8, describing instead Jesus’ appearing to Mary Magdalene. However, what follows doesn’t continue the story of the women referred to in v. 9 should link it to what follows, as the use of the word “now” does in the other synoptic Gospels. The Greek word translated “now” that begins v. For one thing, the transition between verses 8 and 9 is abrupt and awkward. The internal evidence from this passage also casts doubt on Mark as the author. So, the early church fathers knew of the added verses, but even by the fourth century, Eusebius said the Greek manuscripts did not include these endings in the originals. 150 to 200, must have known about this long ending because he quotes verse 19 from it. In the second century, Justin Martyr and Tatian knew about other endings. 9–20, although they doubtless knew those other endings existed. In addition, the fourth-century church fathers Eusebius and Jerome noted that almost all Greek manuscripts available to them lacked vv. 9-20 were not in the original Gospel of Mark.
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Since 1611, however, older and more accurate manuscripts have been discovered and they affirm that vv.
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9-20 because the King James used medieval manuscripts as the basis of its translation.
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The King James Version of the Bible, as well as the New King James, contains vv. 9-20, we can conclude that these verses were added later by scribes. As the oldest manuscripts are known to be the most accurate because there were fewer generations of copies from the original autographs (i.e., they are much closer in time to the originals), and the oldest manuscripts do not contain vv. Although the vast majority of later Greek manuscripts contain Mark 16:9-20, the Gospel of Mark ends at verse 8 in two of the oldest and most respected manuscripts, the Codex Sinaiticus and Codex Vaticanus.